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Mohler presidency marked by change Print E-mail
By Bob Allen   
Wednesday, April 22, 2009

Cooke Hall has been home to Southern Seminary's School of Church Music since 1970.
LOUISVILLE, Ky. (ABP) -- A decision to close Southern Baptist Theological Seminary's School of Church Music and Worship and combine it with another program to create a new School of Church Ministries is just the most recent in a sea of changes under the seminary's 16-year president, Al Mohler.

Elected ninth president of the flagship Southern Baptist Convention seminary in 1993 at age 33, Mohler came to power backed by a coalition called the "conservative resurgence."

Leaders of the group believed denominational bureaucracies had become too liberal and detached from rank-and-file Southern Baptists. They set out to change that by systematically gaining majorities on the various boards of trustees and using those voting blocs to replace moderate agency heads with people more in line with conservative views.

Though he worked at Southern Seminary while a doctoral student, including serving as an assistant to his moderate predecessor President Roy Honeycutt, Mohler switched loyalties to the conservative side while editor of the Christian Index newspaper in Georgia between 1989 and 1993.

Mohler's first clash as president came with Molly Marshall, the first and only woman ever to teach theology at Southern Seminary. Now president of Central Baptist Theological Seminary in Shawnee, Kan., Marshall left the Southern Seminary campus in Louisville, Ky., under threat of heresy charges in 1994.

That started an exodus of about 60 percent of the seminary's faculty, who left either by force or voluntarily during the next four years. They were replaced by new professors that shared values of the conservative resurgence, including commitment to biblical inerrancy and traditional views on issues like the role of women in the church and home.

In 1995 Mohler fired Diana Garland as dean of the Carver School of Social Work over disagreement with his demand that all professors must affirm belief that the Bible forbids women from serving as senior pastors. Garland stayed on as a professor, but eventually moved to Baylor University, where she now serves as dean of the Baylor School of Social Work. 

In 1997 Southern trustees voted to abolish the Carver School of Social Work altogether, on Mohler's recommendation that the field of social work had grown so secularized and liberal that it no longer fit with the seminary's mission. The Carver name was transferred to Campbellsville University, where it's now called the Carver School of Social Work and Counseling.

In 1998 the seminary opened Boyce College of the Bible, expanding a program that formerly offered associate's degrees into a four-year Bible college.

In 2004 Mohler established the Southern Seminary Center for Science and Theology, led briefly by William Dembski, a well-known proponent of the anti-evolution school of thought termed "intelligent design," but now headed by young-Earth creationist Kurt Wise.

In 2005 the seminary redirected its Christian counseling department, moving away from the model of "pastoral care" integrating secular psychology with biblical training toward a church-centered approach focused only on the Bible.

That decision reversed a course set by Wayne Oates, who died in 1999. Oates taught 45 years at Southern Seminary, wrote more than 50 books on pastoral care and coined the term "workaholic."

Mohler, who as a student at Southern Seminary once signed a petition affirming women in non-traditional ministry roles, also changed a climate that once encouraged women preachers to one that now emphasizes wifely submission in the home and women-to-women ministries in the church.

In 2006 Mohler hired Mary Kassian, a critic of feminism and a leader in the movement called "biblical womanhood," as distinguished professor of women's studies.

Last year Kassian helped organize a gathering of more than 6,000 women that launched an effort to collect 100,000 signatures on a "True Woman Manifesto" intended as a counter-revolution to the feminist movement of the 1960s. 

In 2006 Southern also altered the approach of its School of Leadership and Church Ministry away from educational programs in churches that segregate people by age and gender, to a "family integrated" model built on discipleship centered in the home.

In 2001 Southern Seminary bestowed its highest honor, the E.Y. Mullins Distinguished Denominational Service Award, equivalent to an honorary doctorate, on Paige Patterson, a co-founder of the conservative resurgence.

In a ceremony dedicating a new Sesquicentennial Pavilion on campus April 21, Mohler wrote a letter to be sealed in a time capsule for 50 years that admonishes future generations to stay in line with biblical truth.

"What I basically did was write in such a way that if this institution isn't theologically where it needs to be whenever that thing is opened, they're going to know it," Mohler said in a story in the campus newspaper. "It's going to be the most embarrassing letter ever read if indeed this institution is not preserved in that way. That is our prayer, that it will be."

-30-

Bob Allen is senior writer for Associated Baptist Press. 

 





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Comments (12)Add Comment
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written by tj282828, April 23, 2009
I believe the author of this article should also note that Southern has more students now than ever before. As a fairly recent graduate of Southern Seminary, I can tell you classes are full, parking spaces are hard to find, and professors are writing books that are influencing evangelical beliefs and the world. For a seminary, the mark of success is influencing the world with biblical Truth: based on this definition Dr. Mohler and Southern are extremely successful.



Jonathan Edwards and even John Wesley would be proud. While Wesley would not agree with Dr. Mohler's Calvinism, he would indeed acknowledge that Southern is a bright light of orthodoxy in a world all too void of Bible based Christianity.
Bill Thomas
written by billthomas, April 23, 2009
Is anyone surprised? As a 1993 and 2005 graduate of this fine institution I am disappointed in the decision to merge the school of church music into another school. In the local church, I constantly hear how the music is such a vital part of worship. So many worship through music. Southern's School of Church Music has long stood as a pillar of church music education and unfortunately has finally been dealt the final blow by those in the control tower.

I suspect this move is also finance related.

Let's be real here. The fundamentalist right has always been power and control hungry. Is this another move to get more control of subordinate schools and departments? I suspect it is and the goal is to bring the wayward musicians in line with the ultra-conservative "resurgence".

I still have friends on faculty at SBTS, School of Church Music. Thank you for the training and care you gave to me as a student. The people of my church thank you as well. I am now able to take what you taught me and lead them to a higher level of meaningful and intelligent worship of God in Spirit and in Truth.
Response to Bill Thomas
written by Dr. J, April 23, 2009
Hi Bill:
Because my family and I have moved many times, we were forced to join new churches on each move. The most important factor we used in selecting a new Baptist church was/is the music. If this move by SBTS is injurious to the church music curriculum, then its too bad. I can do with mediocre preaching. But there is no substitute for great church music.
To Bill Thomas
written by Ken, April 24, 2009
"The fundamentalist right has always been power and control hungry."

Back in the eighties, the liberals (or "moderates" if you prefer) were telling us that we needed to support the Cooperative Program at all costs. They said it shouldn't matter who was in control. Yet when these same people lost control of the denomination, they walked out.

Back in the eighties, liberals lambasted Charles Stanley for attending a non-SBC seminary (never mind that he holds two degrees from Southern Baptist schools). They also raked conservative churches over the coals for using non-SBC Sunday school literature. Now these same people are supporting non-SBC schools and are using non-SBC literature.

I think we've seen which group is power-hungry, and it isn't the so-called "fundamentalists." Consistency, thou art a jewel - and an exceedingly rare one among liberals.
Abandoning its roots?
written by Ken, April 24, 2009
In the days before Al Mohler, Southern Seminary's faculty included the following people:

- A president who claimed that parts of the Old Testament were myth and legend.

- A professor who raised funds for Planned Parenthood, and who said abortion was God's way of controlling population growth.

- A professor who denied the substitutionary atonement of Christ.

These are just a few examples. Does anyone really believe the founders of Southern Seminary would have approved of this kind of nonsense? As far as I can tell, Dr. Mohler has simply led the seminary back to its roots. He owes no one any apologies for that.
Interesting
written by nailmark, April 24, 2009
This article is written in a negative tone and yet talks about a lot of good things. President Mohler is proabably one of the best things our convention has going for it.

Respectfully, as far as picking our churches according to music even amidst mediocre preaching, that's simply spiritual immaturity. The preaching of God's word is the central purpose of the church. Music is great, we are called to sing psalms, hymns and spiritual songs no doubt, but the music program is hardly the most crucial in the church. I like a high quality worship band myself (oh how nice it would be to have David Crowder or Chris Tomlin lead our worship each sunday) but frankly I will take horrible singing with people's hearts in the right place along with Christ centered and exalting preaching any day over a good music program and no spiritual depth.
A response to tj282828
written by ndrwcn, April 25, 2009
I do not believe that John Wesley would be pleased by these actions.
He and his brother wrote hymns beyond counting and regarded music as one of the ways a Christian is formed in worship just as much as preaching, praying, and attending to the sacraments.
John Wesley spent multiple nights a week educating young homeless children and visiting those in the jails.
John Wesely founded Kingswood, a school for the children of preachers, a school which embraced the best science of the day. And speaking of preachers, Wesley sent out at least one woman to preach on a circuit, against the standards of the Anglican church which he was a priest in.

And so to praise President Mohler for his role is downgrading the level of music education, stripping the school of its social work program, creating a creationism school, and reasserting a "proper" role for woman as somehow being something Wesley would have approved of does deep injustice to the life which Wesley lived. This is not to say that Wesley is right and Mohler is wrong or vice versa, merely that the comparison between the two is tenuous at best, non-extant at worst.

ndrwcn
written by Ken, April 25, 2009
Wesley and other hymn-writers were often criticized for setting their hymns to secular tunes. Isaac Watts was criticized for using writing original lyrics for his hymns instead of using Scripture. The shaped-note songs of the Stamps-Baxter tradition also came under criticism in their early days.

I'm not a big fan of contemporary worship myself, but the fact is, anything new and innovative in Christian music has almost always been criticized. I remember watching a video in which Bill Gaither asked Jake Hess about a controversial gospel song that the Statesmen recorded back in the fifties. Many deejays refused to play it. When asked why, Hess replied, "Because it had those 'sinful' horns on it!"

Since Wesley did not live to see the rise of evolution and higher criticism, it's very presumptuous to say which kind of science he would have preferred. In the not-too-distant past, Southern Seminary had faculty members who denied substitutionary atonement, condoned legalized abortion, and said that parts of the Old Testament were "saga and legend." It's hard to imagine Wesley approving of anything like that.
response to nailmark
written by Dr. J, April 26, 2009
Hi Nailmark:
Thanks for calling my family and I spiritually immature. I disagree with your statement that the central purpose of the church is the preaching of the Word. I think sharing the Gospel is the central purpose of the the church. Worship services are a celebration of the Gospel and how the Lord is working in our lives. For me and my family, we don't need preaching to celebrate the work of the Lord in our lives. I know this may seem shallow to you, I get in touch with the Lord through music more frequently than through preaching- and we've been in churches with terrific preachers. If I'm lucky, I'll be mature like you someday.
A Note from a former Southern Baptist
written by Duane Toole, April 27, 2009
I am a former Southern Baptist because of what I see here in these comments, and because of what has happened at Southern Seminary.

First, fundamentalism is not just about theology (no matter how much "conservatives" say it is); it is about being "right" and forcing everyone else to accept every little theological detail you do. There are the unwritten creeds: pro-life, anti-feminist, and inerrancy. But there are also hundreds of other, smaller conditions for being "right," like politics, social life, Sunday School materials, and now, even worship styles.

When I was growing up in an SBC church in the 1950's, we had women deacons. I heard the message that Jesus was love, and that to win converts to Him we had to love, too. Christ was our model; we were called to follow His teachings.

My last years among Southern Baptists were filled with conservatives forcing out anyone they even suspected of being out of line with The Movement. There were firings at every major agency and school. Lives were marred or even ruined by conservatives "correcting" their denomination. "Loving" is NOT a term I would use for the process. Terms like "brutal," "hateful," and "uncaring" come to mind.

Though the comments here are less brutal, they still are full of the emotion of separation, the arrogance of "being right," and the pride of being human.

Then there was the transformation of my seminary (M.C.M, 1975). It was described in the article rather factually, but omitted was the pain and chaos associated with that transformation. Now, of course, the seminary will no longer be saddled with the recurring problem of accreditation with the National Association of Schools of Music. I expect to soon see changes that will eliminate the need for accreditation with the Association of Theological Schools in
the United States and Canada, too. New accreditation will probably be with a SBC-created agency.

Well, perhaps I am now considered by Southern Baptists to be "moderate," or "liberal," or even worse. But I have found a (Christian Church, DoC) church where my faith can grow, my music flourish, and my ministry be meaningful.

Fortunately, there are many more schools that have taken over the work of the School of Church Music at SBTS scattered about America's landscape; they are teaching the same things I learned, but are calling them by differing names. The "contemporary" worship fad will decline (this has already begun in the mid-western states where it began; its use will climax in the South over the next ten years). Perhaps fundamentalists will still perceive the sermon as the most important thing that happens in a worship service, but music will continue to be the single most significant way we worship God in church services.

SBTS, School of Church Music, RIP.
Response to Ken about Wesleys
written by Duane Toole, April 27, 2009
Just to make your point a bit clearer: the Wesleys did not set their hymns to tavern songs. "Bar songs" were not tavern songs, but other, more socially acceptable, music.

"John made use of new tunes composed or adapted from folk tunes, sacred and secular oratorio, and even operatic melodies. It should not escape us that whenever Wesley allowed the use of secular music — as from oratorio and opera — he used music of accepted high standard and almost always from classical rather than popular sources."

http://www.gbod.org/worship/default_body.asp?act=reader&item_id=2639
Response to Duane
written by Ken, April 27, 2009
Here are my exact words: "Wesley and other hymn-writers were often criticized for setting their hymns to secular tunes." My central point was, anything new in Christian music has always been criticized. I gave other examples to reinforce my point. As I said, I don't particularly like these contemporary trends in music, but I think we should be fair in how we characterize it.

Your characterization of "fundamentalists" is anything but fair. It is based more on popular stereotypes than the truth. I am a graduate of a so-called "fundamentalist" seminary, I can assure you that the students and faculty had plenty of differences of opinion with each other and among themselves.

Before the conservative resurgence, Southern Seminary had faculty members who denied the truth of certain parts of Scripture, who supported legalized abortion, and who denied the substitutionary atonement of Christ. Do you really believe the seminary's founders would have approved of that?

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