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Opinion: A lesson about race and the church Print E-mail
By David Sanders   
Thursday, October 29, 2009

(ABP) -- My father, the Rev. Ronald F. Sanders, began pastoring Southern Baptist churches well before I was born. Like many who proclaim the gospel Sunday after Sunday, he was called to ministry at an early age. He graduated from college and attended seminary knowing full well that he -- and, by extension, his family -- would spend a life in service to the Lord.

His particular profession, of course, meant that I would have to bear the awful burden of wearing the dreaded label of “preacher’s kid,” which is only marginally better than that other dreaded label -- “preacher’s wife.” That said, I benefited from low expectations. Comparatively speaking, at nearly every church where my father served, I apparently behaved much better than the previous minister’s children.

For a young child, as self-aware as I was, there was also the practical aspect of growing up in and around the church -- I saw the best and worst in people. I benefited from loving, godly people who loved my family unconditionally and reflected what Scripture taught about living out one’s faith.

But I also watched my father navigate the church’s shark-infested waters, which were occasionally filled with a spiritually high-minded deacon or another sanctified busybody who was always ready to extract pounds of flesh from the preacher.

It was 1983 and my fourth-grade year was drawing to a close. For two years by then, we had been stationed at a church in the Deep South -- urban Jackson, Miss. The neighborhood around the church was in the midst of a demographic transition: Many of the middle-class white families either had grown old and died or fled to the suburbs. In their place, middle-class black families began taking up residence around the church.

During that time, my father developed a burden for the families in the neighborhood. He believed that Christ taught us to share the gospel with everyone, and certainly made no distinctions based on skin color. So this young white pastor spent countless hours inviting people who looked nothing like him to his church. Over time he began to realize that the church would have to reflect its surroundings before it could attract those from the neighborhood.

He had a revolutionary idea: Hire a black assistant pastor so that those living near the church would realize that he was serious about reaching the community.

So he talked to a few individuals at the state convention. Marginally progressive, they thought it was a great idea. They all realized that such a move probably meant that, in time, a black Southern Baptist congregation could sit on the corner of Robinson Street and Ellis Avenue.

He was encouraged by the convention officials’ enthusiastic reaction. But the reaction was rather different when he presented his plan to the church’s deacons, and he wasn’t prepared for their stiff resistance to hiring an African-American associate pastor.

As he shared his heart, burden and plan, several of the men got up and walked out of the meeting while yelling at their young pastor -- in words not fit to print -- that they would rather die than go to church with a black person. My father knew he couldn't continue to pastor a church whose so-called servants harbored that kind of hate. He made it clear where he stood, and as a result, my family was no longer welcome.

Not long after that, we left -- God had opened up another opportunity.

Just a few years later, our former church in Jackson had dwindled to the point where it was no longer able to afford to keep its doors open. Its members scattered. The irony is rich: The white Baptists left and the building was purchased by a predominantly black congregation that, to this day, still worships on the corner of Robinson Street and Ellis Avenue in Jackson, Miss.

Even as a nine-year-old boy, the lesson was obvious to me then: Love triumphs over hate; good prevails over evil -- and God has a way of getting what he wants.

-30-

David Sanders is a columnist for Stephens Media in Little Rock, Ark., and the producer and host of the Arkansas Educational Television Network's "Unconventional Wisdom."

EDITORIAL DISCLAIMER: As part of our mission to provide credible and compelling information about matters of faith, Associated Baptist Press actively seeks a diversity of viewpoints in its columns, commentaries and other opinion-based content. Opinions expressed in these articles are not intended to represent ABP editorial policy and do not necessarily reflect the views of ABP’s staff, board of directors or supporters.





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Comments (10)Add Comment
...
written by robber, October 29, 2009
I like the simplicity of this piece. Thanks.
...
written by Jesdisciple, October 30, 2009
"God has a way of getting what he wants."

Hehe... Unfortunately (or fortunately?) for other people we say that about, God has better tools.
Opportunity missed
written by mcskinny, October 31, 2009
One can not help but wonder what changes God might have worked had the members been able to follow through with their pastor.
How much better would race relations be today in Jackson, the state of Mississippi, the south, the nation, had that now dead church followed their pastor.
Charlie Mac
Jackson MS
written by GregW, November 02, 2009
I had a very similar experience in the same city, only it was in the '90s and '00s We started reaching young African Americans and bringing them in to our predominately older white congregation. I don't know how many times I was told "they don't want to come to our churches-- they have their own churches." And yet there they were in the pews and in the Sunday School classes. The church no longer exists. An African American Church meets there now.

realism is necessary
written by Xenophon, November 02, 2009
No matter what some people hold up as an ideal for this world as we know it, we have to be realistic about what people can and will do. The turn of events described here by Mr. Sanders and by GregW in his own experience point to the fact that people will vote with their feet and most will usually prefer to be in a community of any sort with people more like themselves or, at least, where they can be in the majority.

In fact, people interact with one another to a greater extent and report being happier in more homogeneous social environments. There is an ancient expression that describes this feature of human nature, "birds of a feather flock together." There is nothing in the Bible that mandates multi-cultural, multi-racial congregations. At the same time, we should be respectful of all people, concerned for their eternal destination, and concerned for any personal need they might have that we could help them with.
...
written by Jesdisciple, November 02, 2009
Xenophon: Do you view this kind of reaction as immature?

There is nothing in the Bible that mandates multi-cultural, multi-racial congregations.
No, it's not mandated... But I'd say it is modeled by Jews and Gentiles who shared congregations. I gather that each NT city had only one Christian church, so there had to be some acceptance of differences.

I don't insist that white or black or brown churches try to appeal to all races; we don't need that anymore because we have 20 churches in each city. But when people of any color want to join a church, or the pastor thinks they should become multi-racial, I don't think anyone should run away.
reply to Jesdisciple
written by Xenophon, November 02, 2009
As I was just saying, people will vote with their feet if they can. We have to live within the bounds of a fallen world and what is possible to achieve. Realism trumps abstract theorizing or sentimental platitudes.
reply to Xenophon
written by GregW, November 02, 2009
A bit of explanation is in order. What I was describing was not a matter of "abstract theorizing" or sentimentalism. In fact it was all about realism!

The neighborhood where I was serving was about 85% African-American in population. I was not targeting any racial group or working toward any quota -- I was merely trying to reach PEOPLE. Most, but not all, of the new people who came to our church were African-American, because that is who lived in our community.

I guess I could have avoided reaching out to people who were not the "majority" in the church body, but I had opportunities to minister to people of other races, and did so. Also, since very few white families lived in our neighborhood, there were a lot fewer opportunities to reach out to them.

I love the people of that church. I still keep in contact with many of them after several years of being gone. But race WAS an issue with some of the people there.

By the way, I serve a church now which has people from maybe 15-20 different nationalities present on any given Sunday, and it is a beautiful thing to see. Not everyone runs away when someone of a different race/culture/nationality sits next to them.

I have always lived under the assumption that being united in Christ transcends racial and other distinctions. While I understand that not all believe or practice this ideal, I like to think we can be working in that direction!

P.S. I read Anabasis many years ago - great book!
we shall see
written by Xenophon, November 02, 2009
Thanks for your reply, Greg. If people want to go to racially mixed churches, that is fine asfar as I am concerned. It does seem though that racially and ethnically mixed churches or any other organizations or living arrangements where diverse people regard one another as social equals and interact spontaneously and harmoniously is a rare exception. Sociologist Robert Putnam has found that diversity undermines a sense of common purpose in a community or organization. He also finds that people tend to withdraw socially in such environments.

http://www.boston.com/news/globe/ideas/articles/2007/08/05/the_downside_of_diversity/

I suspect that what you reported as occurring in your two posts on this issue where people re-segregate is the norm. We can see this in the greater society as coercive efforts to racially integrate in the U.S. have lessened.
Poetic Justice
written by GregF, November 03, 2009
If anyone ever needs a definition of what "poetic justice" is - read them this story!

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