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A Time to Die: How do -- and should -- churches die? Print E-mail
By Vicki Brown   
Friday, February 26, 2010

(ABP) -- Churches close their doors every day. But is a church’s death inevitable? Who can give congregations permission to die? Should church members feel guilty for closing their facility’s doors?

Peter Bush, author of In Dying We are Born: The Challenge and the Hope for Congregations, believes every church must “be prepared to die” because each will die in one of two ways. Each church must die to “deeply held understandings of life and the purpose of the congregation” or it will close its doors.

Congregations are organisms, subject to an organism’s life cycle -- birth, development, plateau and aging -- and that cycle is inevitable, Bob Dale, author of To Dream Again, Seeds for the Future and Cultivating Perennial Churches, believes.

“Living things don’t live forever, but there are some living things that last a long, long time,” he said.

Les Robinson, vice president of interim-ministry resources for the Center for Congregational Health, also sees the cycle of life. “Churches are human institutions. Why shouldn’t they complete the same cycle?” he asked.

Some point out the Bible reveals the pattern, as well. A kernel of wheat must die before it can produce a plant and new seeds, according to John 12:24. The verse usually is interpreted in the light of Jesus’ death. But the verse has broader application, Bush believes.

“We have tended to read that as an individual ... but I also think it applies to the corporate body,” Bush said. “The pattern of dying and rising is continual.”

Even churches important to the early Christians faced death, Glenn Akins, associate executive director for the Baptist General Association of Virginia, said. The seven churches in the New Testament book of Revelation no longer exist, he pointed out.

Causes of death

What causes a church to die? Akins believes lack of leadership and denial of decline contribute to a church’s demise. “When multiple people are involved, the church doesn’t have to die. But without adequate leadership, without wise decisions, it will die,” he said.

Change -- or failure to keep pace with it -- can be the major factor in church deaths.

“Churches are birthed because of a need,” noted Jim Hill, executive director of the Baptist General Convention of Missouri. “On the frontier, churches were birthed as communities sprang up. But some of those communities are gone, and that’s not the fault of the church.”

Communities often change complexion and cultural makeup. Differences in the ways cultural and age groups define the community concept also determine the type of church that will survive.

“Many churches were started with a sense of neighborhood ... a geographical community,” Akins said. “The hitch is with all the cultural changes going on, we don’t find it that way anymore.... Those [churches] that are ‘parish-based’ and have never changed their ministry model will not make it.”

Closure or revitalization

What indicators might signal a church should close or rethink its ministry? What questions might congregations ask themselves as they face change?

Churches most frequently use traditional indicators -- membership numbers and weekly receipts -- to determine success. Congregations should begin to ask hard questions as soon as they recognize decline, Hill insisted.

Robinson agreed that those traditional markers catch churches’ attention. “Money, membership and attendance are usually what get our attention first. Those are the practical things,” he said.

But the more abstract aspects of church life often determine whether a church should close. “We must be very clear about our mission and our vision ... who we are at this place, at this time, at this moment in history,” Robinson said.

Clarity of identity is critical, he believes, emphasizing that today’s congregations can’t hang onto the vision they had in the 1950s and ’60s. “We can’t fulfill that,” he said.

“Sometimes churches lose their identity or their clarity. Churches need to ask themselves on a regular basis to keep their identity clear. That doesn’t automatically eliminate the struggle with the practical, but it helps the congregation be able to look at their future.”

A church’s identity can be expressed in its mission, Dale said. A vibrant understanding of mission can help a congregation determine whether it should close or find a new way to move forward.

“One question churches might ask: Is our sense of calling, our sense of mission still alive in this place?” the author said.

Hill also believes congregations must focus on mission first. “Perhaps the most critical questions are: Are there people who need to be reached, and who are not being reached? Can we adapt our ministry to those who are not being reached? Can we build ministry that will help us respond to needs?” he said.

Morale is important as well, Dale noted. Churches often will do what their members “believe they can do,” he said.

Closing with hope

Members and even denominations often view church closure as failure. Baptists do not have a system in place to help churches prepare to die. “We need to do better at helping churches recognize new possibilities or to help them close,” Robinson said.

Celebration can mitigate guilt and help the congregation recognize the church’s contribution to God’s Kingdom.

“Find a time of storytelling. Sharing is the way to celebrate, to look at the ministry as having done what God called us to do,” Robinson added. “That’s success, not failure.”

Hill agreed celebration can help heal, especially if it is followed by rebirth. “Celebrate the ministry, conclude it, and then focus on birthing a church where a new one is needed,” he said.

“Bodies die, but the Body of Christ doesn’t,” Dale stressed. “It may wane in one place but will rise up in another.”

-30-

This e-mail address is being protected from spam bots, you need JavaScript enabled to view it   is associate editor of the Missouri Baptist Word & Way.

Read more New Voice stories:
• When churches die, can they live again?
• Turnaround churches: Can Baptists learn from Anglicans?
• Church renewal depends on leadership, Baucom says
• Church plants and re-plants key to continued witness

 





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Comments (5)Add Comment
I Helped a Church to Die with Honor
written by Gene, February 27, 2010
Some years ago the North Rocky Mount Baptist church called me as part time pastor with the understanding they were on their last leg. It was time to do everything we could, or admit it was time to close the doors.

We had a meeting prior to my call with the 2 dozen members who were left. I expressed clearly to them that there were some things we could do which might or might not succeed. We should give it a year of everything we had. After that year, if we were not recovering, it would be time to consider closing or relocating.

This historic church set a NC legal precedent in the 1950's as a fundamentalist snuck in as pastor, and, after a year, talked a slight majority into leaving the SBC and becoming Independent. The minority carried them to court over who owned the church property. They won! In the process, which was affirmed by the NC Supreme Court, definitions of what is a Southern Baptist Church were rendered accurately for NC.

Their mill community had transitioned from white to black. Some 20 years prior a study committee had recommended they relocate, but the majority wanted to stay. It was an unwise decision where love of place took precedent over the reality that hardly any members still lived in the community and their children were all moving elsewhere. Many in the group were soldiering on knowing nothing was changing.

They had made valient efforts to reach out to new black residents, but none came. The renters of old family homes had little interest in church. Within a 5-mile radius there were numerous white residents, but they were not interested in coming to the "hood" for church. We were the only Moderate church in that sector so we had something to offer spiritually. The community image was damaged beyond repair.

We spent thousands in the reserve account on mass mailings / exterior repair / a Baptist Heritage Conference / advertising and being present at shopping areas to present our church favorably. Only one sweet black lady took up the offer, and we rejoiced in her participation.

The sadest part of the whole enterprise was reluctance of Associational churches to help us with a "new mission" invitation that they loan us some dozen members to revitalize the Sunday School. Several of these churches were missions started by NRMBC which had become strong churches. No other churches cared. This was the saddest discovery. Our Association had transitioned from mission-mindedness to large-church mindsets. All wanted to selfishly keep their members giving and working in their own house.

Our grand finale was a Baptist Heritage Conference featuring such persons as our State WMU Executive / retired State Paper Editor / David Currie and BTSR President. Churches in Eastern NC came, but not one single local congregation was present! It was the last time the Sanctuary was full on the Fri-Sat noon meeting. It was as if healthy family members were ignoring the dying mother. Another disapointment.

After all this effort the choice was relocate--or sell and disband. Every one of the 2 dozen had their say. Their decision was to close and give our assets to WMU / Campbell University / etc. We offered the facility to NC Cooperative Baptist Fellowship where they could either sell it of use it for a pilot project in transition community ministry. They said they did not have the means to accept such an offer. I could not understand the reasoning since they had been so supportive and helped with several of our decision/discussion sessions.

Our final service included the giving of church letters to everyone, a summation booklet which was a momento of Pastors & Missionaries & mission churches. Also there were stories people had written about their fondest memories of their church. A final meal sent us away with a tear in our eye and good thoughts in our hearts.

We did in a corporate way what the family does in a death. Everyone has found a church of their choice. They still meet monthly for a meal together. Slowly, this will end as well. Most of them are in the 70-90 age of life.

"Well done thou good and faithful servants!" We made a difference in Baptist History and maintaining our true traditions of the SBC. Life goes on. A good black congregation got a facility in good condition at 1/3 the cost of having to build something new. That is missions!

The North Rocky Mount Baptist Church needed to transplant itself 20 years prior, but did not have enough in the congregation willing to take that major step at a time when the patient could have survived. Timing is everything, but God uses even bad timing to His glory.
Churches that die.
written by Dr. James Willingham, February 27, 2010
The church which I attended as a child in Arkansas died in the past 10 years, and the church where I was ordained moved and merged with another church and changed its name. A friend of mine use to preach the once-a-year service at the churh in Missouri where C.E. Matthews attended when he was a child. Churches live and die according to the purpose of God. Having made a survey of 2000 years of church history, it is evident, I think, that God raises chuches up for a purpose, and, when they have fulfilled that purpose, they are dismissed. I am not sure that all of the seven churches in Revelation are gone, but until I have the opportunity to visit one I defer comment there. The original doctrine of the church, the ekklesia, is a difficult thing for humans to grasp; it is a two-sided truth, namely, the church universal, spiritual, and invisible, and the church, visible, local, and democratic, that is, with every member having a vote in its government. The one thing about the move back to elder leadership that is inherently a threat to Baptist doctrine and practice is that we shall adopt the presbyterian practce of government by the elders and synods. Thanks, but no thanks, even if Baptists abuse their own doctrine. It is still the truth. The church, the body, is above the board of elders and/or deacons. The one thing that helped to make America as Thomas Jefferson acknowledged is the practice of a local Baptist church, training people in pure democracy, where each voter is accountable to God for his or her decisions. That is the original doctrine of the Baptists. whatever a court of law might have said was the doctrine of Southern Baptists. A majority vote of the congregation is in accordance with the original constitution and order of the New Testament. Supposedly, they are to strive for a unanimous vote, but the truth is a majority vote, if it be within the confines of the church's constitution, is biblical. However, we are to strive for unity in all that we do.
...
written by KT2005, February 27, 2010
Call me old fashioned, but I don't think God wants churches to die. Rather, I believe God wants churches to grow by His power and evangelism. To say all churches have a "time to die" is to take a verse out of context. If the CBF believes God desires His churches to die, they have lost sight of the power of God all together. Sin destroys both churches and lives. Bad doctrine robs the Gospel of its power. If a church does not see the power of God change lives, something is VERY wrong. Prayer and repentance begin the road to recovery. Have we become as scripture has said: "having a form of godliness but denying its power." God is always able. . . where is your faith.
...
written by singer2, February 28, 2010
In my years of ministry, three of the churches that I served are now experiencing severe community changes. Their communities have simply moved away from them, leaving them with elderly residents living around the church while their children have moved to the suburbs and attend churches closer to their homes. Doctrinal teaching had nothing to do with this, for doctrinal disagreements among Baptists these days usually boil down to a believer's opinion or interpretation. These were thriving Baptist churches with strong outreach programs. Demographics change, but God does not. The beauty is that, in each case, the believers who were nurtured under effective ministries now have moved to congregations near their homes where they serve in leadership positions. The church has honored the commandment to go and tell by investing its members in many other locations. That is a fulfillment of Christ's command. By the way, all three of these congregations retain dual association with the SBC and CBF. Without knowing anything about specific churches that die, the claim of doctrinal issues is spurious, to say the least.
...
written by The Church Jumpstarter, February 28, 2010
KT2005, I agree with you. I also do not think that God wants churches to die. But there is one who does want them to die. The Evil One wants them to die.

The truth is that many declining churches can make a restart at any point in their life cycle even at what appears to be death. But the pastor and people must have the "want to" and the knowledge of what to do, and they have to be prepared to make some much needed changes in turning outward to serve their communties. And yes, even congregations with many people in their 60's, 70's, and 80's can make that kind of turnabout to serve where they are if they open themselves to what God can do through them.

Seminaries aren't really all that helpful in equipping pastors with this knowledge. But unlike 30 years ago when I became interested in how to turnaround a church and there were not even books on how to help declining churches, now there are tons of written books to share knowledge and skills. I don't want this article to discourage pastors in tough situations. The church where I, a seminary-trained layperson, am a member has almost died so many times that I've lost track. But every time we hold tight to God and begin again, God gives us an influx of new memberws and we are renewed. Will our church eventually die? I don't know, but I'm certainly not going to live as a member of this church expecting that to happen. I'm living for Christ reaching out to bring others to Christ and the long-term outcome is up to God. No matter how bad it is in your church, there are always things you can do to serve God and reconcile people to Christ. We must focus on right things.

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