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Christians commanded to love their Muslim neighbors, panelists insist Print E-mail
By Ken Camp   
Friday, July 30, 2010

HONOLULU (ABP) -- An American missions professor who served more than two decades in Indonesia and an Arab Baptist educator from Lebanon emphasized the need to reach out in love to Muslims during a July 29 session at the Baptist World Congress meeting in Honolulu.

Robert Sellers, missions professor at Hardin-Simmons University’s Logsdon School of Theology in Abilene, Texas; and Nabil Costa, executive director of the Lebanese Society for Educational and Social Development, led a focus-group discussion of Christian-Muslim relations, during the once-every-five-years convocation of the globe's Baptists.

Sellers said Christians and Muslims are part of the same extended family, related through a common belief in the God of Abraham.

“Muslims are our religious siblings, for we are all descendants of Abraham, Sarah and Hagar,” Sellers said. “We worship the same God -- the God of Abraham, the Creator God, the God of the Hebrew Bible and the New Testament.”

Concerned as an American and a Christian

Sellers noted with alarm misconceptions and broken relationships between Muslims and Christians -- particularly Christians from the United States.

“As an American, I am troubled by how Christians and Muslims perceive one another in a world where some people attach religious meanings to my nation’s domestic or international policies and actions,” he said. “As a Christian, I am concerned that followers of the two largest of the world’s living religions -- Christianity and Islam -- learn to relate peacefully and productively.

“And as an American and a Christian, I am alarmed by the growing marginalization of Muslims in the United States -- and especially disturbed that American Christians do not defend our Muslim neighbors more courageously.”
 
In the United States, some media have fed the stereotyping and misrepresentation of Islam, creating a climate of fear that stigmatizes Muslims in general, Sellers said.

“Popular American columnists and talk-show hosts use rhetoric that is, at best, one-sided or, at worst, malicious and shameful,” he said.

Unfortunately, he observed, some Christians have been complicit in demonizing Muslims by spreading rumors, innuendo and fear through harsh words or forwarded e-mails.

But, he added, Christians who respond with tolerance or neutrality toward Muslims are just as ineffective as those who react with fear and stereotypes. Tolerance means indulging someone else’s different beliefs, he noted. 

“Jesus would not have us merely tolerate our Muslim neighbors, much less treat them with indifference, as if they do not matter to God, whose beloved creation and precious little ones they also are,” Sellers said.

Christians should reach out with compassion and friendship to Muslims, following the example of Jesus who crossed barriers in his day to extend love to people who were feared, stereotyped or even violently oppressed, he said.

A Middle Eastern Christian perspective

The Sermon on the Mount and the parable of the Good Samaritan dictate how Christians are to respond to Muslims, said Costa, who works with Arab Baptist Theological Seminary and Beirut Baptist School.

“If they are our enemies, Jesus said we are to love them. If they are our neighbors, Jesus said we are to love them. So, either we love them as enemies or love them as neighbors. That’s our only choice,” he said.

Two periods of early Islamic history characterize opposing approaches by Muslims to interactions with other faith groups -- the Mecca period of peaceful coexistence with Jews and Christians and the Medina period of military engagement, he observed.

While radical Muslims lay claim to the Medina model to justify their acts of aggression, many moderate Muslims seek to live in peace with followers of other faiths.

“We cannot look at all Muslims and expect them to be the same,” Costa said.

Nevertheless, too many people in the West allow their perception of Muslims to be colored by sensational news reports about the Middle East, he noted.

“Media in this country is not the friend of grace,” he said. “They like stories of Islam to be as scary as possible.”

As an Arab Christian, Costa acknowledged he once held hard feelings toward Muslims. But during the war in Lebanon, he recognized his Christian responsibilities to minister to refugees without regard to whether they were Christian or Muslim. He experienced a change of heart toward Muslims because of that.

“They are our neighbors. We need to live with them. They are our neighbors. We need to love them,” Costa said.

Education and community development have become effective avenues for building relationships with Muslims, he noted. Acts of mercy -- practiced with a humble spirit -- should become a way of life for Christians.

“Never underestimate the power of humility,” he said. “Much conflict emerges from human arrogance.”

-30-

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Comments (10)Add Comment
Panelists and Ali Hirsi
written by Hebrews 11:13, July 30, 2010
I commend the good work of these panelists and Robert Parham and His common Word effort that has caught the eye of Denzel Washington.
The are a force for good in the world.

I do hope there will be an occasion soon when they can have Dialogue with Ali Hirsi whose recent Interview on www.booktv.org was fascinating. I think it will be repeated. I hope Robert Parham and ABP and the BWA panelists will include her in the wider conversation.
...
written by KT2005, July 30, 2010
Two items in this article disturb me. The first is this quote:

“We worship the same God "

Not true! Christians believe Jesus to be God Himself. The Muslims do not believe this at all. This man not only puts light under a bushel, but hides the divinity Jesus there also.

Second, there is no mention of the Gospel. Where is the passion for evangelism? If Jesus is so wonderful, why is there not an emphasis to share Christ with Muslims.

Lastly, how naive some people are about Islam. The Koran says "Kill the infidel." The infidel is us. . . Christians. Now there are liberals in every religion who do not really believe the true teachings of a certain faith. These so-called Muslims are, I suppose, no threat. Yet their children may actually take the Koran seriously. Mohammad was a warrior. He killed people with his own hands. Only a fool would expect his followers to not follow in his footsteps. Did not Jesus say a student looks like his teacher? (Luke 6:40)

Have we learned nothing from 9-11? How hard it is for the liberal to call the wicked. . . well. . . wicked. There are actually bad people and bad religions in the world. Welcome to our sinful, fallen world.

To deny Jesus is God is heresy, and to lack passion for evangelism shows a lack of love.

(I also believe that if evangelism was a significant part of the discussions ABP would have reported it.)
...
written by GMoney, July 30, 2010
KT,

What better example of evangelism and expressing Christ's love than to have an open, honest and non-hateful conversation with those whom we may disagree? St. Francis of Assisi says, "Preach the gospel, when necessary use words." We don't have to shove the message of the gospel down people's throats with words. Don't forget actions often speak louder than words.

The infidel is more appropriately translated as unbelievers...from infidelis in Latin. (Also used by early Catholic Church to describe non-Christians) So yes, we could read that in the Quran and get nervous. But look at the history of Islam, and you will see that they are a peaceful people, not aggressive. India used to be under the Muslim Mughal Empire, yet the Hindus were not killed. The same goes for contemporary Egypt, where 6-10% of the population are Christians, again, not being killed. Now they were and are discriminated against, but that is different than murder and a different conversation.

My point is this: We have much more in common with our Muslim brothers and sisters than we readily accept. There are difficulties in saying we worship the same God, but we must recognize it is a gray area that needs conversation since we do both believe in the Old Testament Scriptures, diverging after that. So we can't say completely that we worship the same God or that we do not, so what is needed is genuine conversation with another group of religious people who are trying to faithfully live out their lives, just as we are trying to do.

There is no lack of love or evangelism from this meeting. Even more so, it was evident that God was present, since only love from God can bring two differing religions (with a history of violence between each other) peacefully together to talk.
...
written by WesTRSims, July 30, 2010
I would have to agree with KT2005 about alarm in a Christian saying that Christians and Jews worship the same god/God as Muslims. How can we say that? The LORD, as shown in the Bible, is a Trinitarian God. That is His identity. Muslims, however, do not. So, if the god of Islam is not trinitarian, and the LORD is, then they cannot be the same God.

As far as believing the Old Testament, I would say that if you do not believe in Christ Jesus as the "image of the invisible God," and the means by which man is justified and reconciled to God and saved from our unholy, unrighteous, natural state as children of wrath, then you do not truly believe the Old Testament anyhow, as the WHOLE Bible, not just the New Testament, speaks of and points to Jesus.

So, Christians and Muslims don't merely diverge at the end of the Old Testament, but we were never really of the same God in the first place.

That said, fearmongering is NOT the Gospel. Outside of God's grace, I'd be doing whatever I could to try to earn God's forgiveness, not to say that every terrorist is so noble, and that's definitely not to say that all Muslims are terrorists, because they aren't. Even if that were so, we would be no less commanded to love and serve them through the spreading of the Gospel. I truly believe that Christ would have, He did, and He is reaching out to them and working salvation in the hearts of Muslims, Satanists, Buddhists, Hindus, etc, through the truth of His glorious Gospel that no one comes to the Father except by Him, and that He alone completed the necessary work for salvation.

What good does it do Christians to fear and hate Muslims? Those Muslims that we fear could be of the Elect that God will save through the Gospel. Neither you nor I deserve grace anymore for being in "Christian" America than a Muslim raised in the Islamic middle east. They need love as much as the rest of us.
...
written by KT2005, July 30, 2010
I believe it is important for us to understand that Satan is the father of lies. Lies keep people from the truth. For this reason demons perpetuate other religions such as Islam (1 Cor. 10:19-20). As long as Satan can keep men following the false prophet Mohammad then people do not follow Jesus and thus go to hell. Islam is demonic. This is what the word of God says about all false religions. Liberals are so connected with the world that they believe there can be fellowship between light and darkness. Those who follow their Bibles know better. Again, Islam is demonic. This is not fear mongering, its the truth.
out of curiosity
written by GMoney, July 30, 2010
KT,

Do you believe in the commandment to love your neighbor as yourself? Do you believe in the commandment to love your enemies? If so, put yourself in the shoes of a Muslim and read your comments. Is there love? I think not, especially reading a Christian's words calling someone wicked, a bad person, and their religion demonic. Is that how you want to be treated in return? Or did Jesus set forth another example? Jesus may well have wanted people to believe only in him, but he went about it in a far different way from calling people wicked, bad and demonic.

Whatever you believe to be the truth in this matter, be careful how you go about expressing yourself, lest you ruin any chance to have a real conversation with a non-Christian who might otherwise be open to hearing the message of Jesus. And don't tell me that regardless of your words the Holy Spirit will work in that person's life it they are to convert. Not always so. The Holy Spirit works through us so others might come to Jesus. If we call people wicked, bad and demonic, then we may have gotten in the way of the Spirit working through us to reach that person.

...
written by KT2005, July 30, 2010
Gmoney,

I agree that words are very important. Yet you need to read the words of our Lord. You have just condemned Christ. Have you never read Matthew 12:34 "Brood of vipers! How can you, being evil, speak good things? For out of the abundance of the heart the mouth speaks."

There is no love in not sharing the Gospel. Does the word of God not say "Faith comes by hearing, and hearing by the word of God." Sorry, but St. Francis of Assisi was wrong. Words are always necessary. If people do not HEAR the gospel they go to hell. (Romans 10)

Love tells the truth. The first step in becoming a Christian is admitting we are sinners. Yet you seem to be against calling people wicked sinners even though the Lord said just that. Your problem is with the Jesus of the Bible.
We each see, from where we stand
written by mgoodson, July 31, 2010
The evidence seems to be, both around the world and across the centuries, that there is an almost universal longing for the "something more" that we call "God." Of course, different folk, in different cultures and life situations have learned and incorporated different views about God, dependent in large part, it seems, upon our unique heritage. Each of us should probably be a little reluctant to argue that someone else's experience of God is wrong, and that everyone must experience God in exactly the same way that we do. Of course, for most of us, it is hard to resist the argumentative temptation. I'll try to just share where my own faith pilgrimage has led me.

Like perhaps many of you, I have grown up in a Christian, and specifically in a Baptist family and community heritage. It is through this heritage that God has been revealed for me, so of course I find it a comfortable and reasonable way to understand God. It is the way that is right for me. But I also know that there are Presbyterians, Episcopalians, Jews, Muslims, and even other Baptists whose heritage is different from mine and whose understanding of God, in small or great ways, is also different from what I have known. Particularly among the Abrahamic faiths, there are many similarities, but yet, there are differences in the ways that almost all of us experience God. As much as I might want everyone to be just like me and to affirm that my specific way is the only right way of understanding God, I realize that's a pretty selfish view. I just don't think that is the way the world, or God, operates.

Something we probably all realize is that much of the war, loss of community, and misery in the world is the result of people wanting everyone else to be "just like me," and promoting a theology of exclusion to drive us apart. For me, that just doesn't jive with the God of love and justice which my own faith heritage has taught me.

My own evangelistic fervor is that others find abundant life in an experience of God. My own experience is a part of the testimony I have to offer. But frankly, when I focus more on "do it MY way" than on "I hope your find God in a way that works for you," I suspect my efforts may be more idolatrous than God-serving.

I'm glad to see that we are struggling to find ways to dialogue with those whose experience of God is a little different than our own. As a Boy Scout many years ago I learned that my "duty to God" included being faithful in practicing my own understanding of God, but also carried an obligation to respect the faith traditions of others.

Thanks for letting me share my own testimony here.
...
written by GMoney, July 31, 2010
KT,

I chuckle at the verse in Matthew you selected. If you read a little further, verses 36-37, you will see the importance of words and how they can come back to bite you. Be careful. It's also interesting to me that these words were directed not at Muslims, not at evil doers with no faith, but at the righteous religious leaders of the day.

I would also like to hear your exegesis on Romans 12:9-21. It says to hate what is evil, but to also bless those who persecute us, to live in harmony with one another, to live at peace with everyone, to give food and drink to those we think are evil!! Perhaps this conversation that took place is more biblical than you think.

As for needing to hear the gospel message, I'm pretty sure most of the religious world knows about the story of Jesus in this global society and in the wake of the age of technology and accessibility to education. Granted this is not the case everywhere. But, I think we have made such a bad name for ourselves as Christians through our actions (which we supposedly based on words) that I believe our actions NEED to speak louder than our words. Do we still need both, yes. But one is not complete without the other (James 2). So, perhaps this meeting was a first step towards that. Or perhaps the Muslim leaders have heard the Word before, and this was a work of love.

Finally, do not patronize me and tell me that my problem is with the Jesus of the Bible. I may not agree with your interpretations, and you may not agree with mine, but we were both baptized in the water in the name of the Father, Son, and Holy Spirit, confessing to faith in Christ as Lord and Savior. We are both pilgrims on the way, trying to live faithfully in a broken world.

If you continue to choose to converse with me in this way, I will not respond. If you would like to disagree, then go ahead, but do not attempt to judge my faith. Leave that to God. (Romans 2:1)
...
written by GMoney, July 31, 2010
mgoodson,

I appreciate your words.

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