Baptists host Episcopalians, wine
An American Baptist church in Dayton, Ohio, hosting Anglicans for four weeks will allow wine in communion.
By Jeff Brumley
Baptists, communion and wine are words rarely used together. But they will be the next four Sundays as First Baptist Church in Dayton, Ohio, hosts an Episcopal parish for worship while the latterâs building undergoes renovations.
The joint services will include Anglican rituals of preparation for the bread and wine used in the Eucharist. Grape juice will be offered at two stations for Baptists.
Rather than eyebrows or complaints, the news instead raised questions in the American Baptist congregation about why grape juice is used in the Lordâs Supper at all, said Pastor Rodney Kennedy, a former Southern Baptist from Louisiana.
âWe are about as high church as you can get and still call yourself Baptist,â Kennedy explained. âMost e-mails from my congregation have said they are going to slip over to the wine line.â
While contemplative and other liturgical worship forms are increasingly embraced in the Baptist world, few would embrace wine for communion, Baptist historian Walter B. Shurden said.
âEven today I would think it would be somewhat unusual,â said Shurden, minister-at-large and professor emeritus at Mercer University. âMost Baptist churches do not use alcohol of any kind in their services and that comes out of the Prohibition era.â
Also, some churches may avoid the use of alcohol out of concern for alcoholics in their congregations, he added. âItâs just a practical thing,â Shurden said. âI donât think it was as much an anti-Catholic thing as it was embracing the Prohibition movement.â
First Baptist's action will align the congregation with the much more conservative Primitive Baptist movement, much of which rejects grape juice as liberal and unblibcal, said Bill Leonard, professor of Baptist studies and church history at Wake Forest School of Divinity.
"I've wondered for years why Baptists fought so hard for the biblical model of immersion as non-negotiable, but gave up wine so readily in the temperance movement," Leonard said. "Many Baptist writers raised similar questons in the early 20th century."
Shurden said it's equally interesting that a Baptist church is hosting an Episcopal congregation â which itself is rare. âThe ecumenical dimension intrigues me,â he said. âI donât think, historically, you would find the earliest Baptists doing that.â
The two churches have long collaborated on ministry and education projects downtown. On Ash Wednesday last year, Paddock said he and Kennedy imposed ashes on passersby as part of the Ashes to Go campaign.
âWe do a lot of things together, so this was a no-brainer when we realized we were not going to be able to get into our building,â he said.
First Baptistâs willingness to accommodate Episcopal Eucharistic practices also made it easy, the priest said.
Those practices include saying the prayer of consecration, known as the Great Thanksgiving, which is believed to invoke the presence of the Holy Spirit in the bread and wine, Paddock said. The churchâs teaching is that Christ is present during communion, which is open to any baptized Christian.
âSome Anglicans believe heâs physically present, others believe he is present in the heart and mind of the believer but not in a literal way in the bread and the wine,â Paddock said. âBut we donât try to get too specific overall in our teachings.â
He added that both congregations already use the same lectionary and that First Baptistâs liturgical worship style, including vestments and acolytes, also makes it a good fit for joint worship.
âRod and I will both concelebrate the Eucharist,â Paddock said. âWe will distribute communion (by intinction) in four parts of the church â two with grape juice, and two with wine.â
To have prohibited Christ Episcopal from using wine would have been un-neighborly, Kennedy said. âI told my congregation that is the essence of hospitality to make them feel that this is their space,â he said. âThis fits with our ecumenical spirit.â
But it will be different for the Baptists, who are accustomed to monthly communion delivered to them in the pews, Kennedy said. The churchâs constitutional prohibition against alcohol on campus will have to be suspended while hosting the visitors.
âA teachable momentâ
But Kennedy added that policy may eventually be revoked as some have expressed interest in being able to hold wedding receptions on the property. Plus wine in communion could continue past February.
âWe have a communion service every Sunday morning in the chapel,â Kennedy said. âItâs at that service where we would most likely go to having wine.â
Kennedy said he and Paddock may lead a Sunday school class aimed at examining Episcopal and Baptist theological teachings and practices.
That would be fine with First Baptist member Andy Black, who once chaired the churchâs worship board.
Black said heâs not so much interested in discussing what Anglicans do, but what Baptists do â and why.
âSeems to me this could be a teachable moment to ask about our practices,â Black wrote in an e-mail to Kennedy. Those practices include communion in separate cups and the use of grape juice âand whether â and how â they are theologically grounded.â
A graduate of Baylorâs Truett Theological Seminary now working on a doctorate in theology at the University of Dayton, Black said the alcohol and non-alcohol lines at church on Sunday will likely create a âhelpful awkwardnessâ for Baptists who must choose between the two.
âIt hits you in the face when you have to make this kind of choice: which line do we go in?â Black said. âAnd you have to ask, why do we have grape juice instead of wine and do we believe those reasons still speak to who we are?â
âCan Baptists partakeâ?
First Baptist member Gina Greenwood wonât be wrestling with that question, however.
Greenwood, who described herself as a theological conservative, sent Kennedy an e-mail moments after his announcement.
âCan a Baptist go to the Episcopal station?â she e-mailed Kennedy. âI wouldnât want to offend them, but whether it is wine or juice doesnât make a bit of difference to me.â
âYes you can and should," he wrote back. "I am.â
© 2013 Associated Baptist Press, Inc.